Welcome to Waranga Uniting Churches

On having structures fit for purpose – New Wine in New Wineskins

Sunday 25th July 9.30am On Zoom

Our service this Sunday will be only on Zoom as Victoria is still in lockdown. The infection numbers are coming down, so hopefully lockdown will end soon, but in the meantime jump on Zoom or watch the service on Facebook. This is a time for strengthening community, looking after each other and staying spiritually strong, so feed your soul, meet and greet your church community this Sunday.

The starting place for our reflection and worship service comes from a very short parable that Jesus told in answer to being challenged about his perceived disrespect for the norms and conventions of established religion. He said, “No one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.” This single sentence was important enough for three of the gospels to record it. Much of its meaning is obscure if we don’t understand how wine ferments and matures, which I’m sure some of us do! But it also requires us to understand that the wineskins referred to are not the skins of the grapes, but an animal skin flask.

This opens up a discussion on the wine and its containers or to step away from the metaphor the relationship between the faith, life and activity of the church (wine) and its organisational structure and buildings (containers). The implication from the parable is that the container needs to be fit for purpose or else both the wine and the container is lost or broken. In Mark’s gospel, immediately after this parable Jesus has another run in with the authorities about Sabbath observance; a key institution of Judaism; to which Jesus says “The Sabbath was made for humankind, and not humankind for the sabbath.” That is, we are not here to serve the needs of the organisation, the institutions are here to serve and facilitate our faith and needs. As we move into our new premises at Tatura let us never forget these buildings are not the church, we are the church. These are the buildings in which the church meets and we celebrate them for the opportunities they create. May they be fit for purpose and nurture the good wine of faith and service.

The live Zoom service will start at 9.30am with the “room” open for you to log-in to from 9.00am. Log-in, chat to others, be the church!
Click on the link below to join the Waranga Cluster Zoom Church Service or watch it on Facebook
Click the link to join Zoom Meeting
The link above should work without the need for a password, but if it doesn’t you can use the meeting id and password below.
Meeting ID: 932 9667 8964
Password: 491339

 

ABC Radio Shepparton

Matt Dowling interviews Brian Spencer. Monday 5th July.

 

 

First Service at Hogan Street 11th July

9.30am   Worship Service

10.30am  Morning Tea

11.30am   Music and singing

12.30pm  Lunch

1.30pm  Finish

Read more: Our journey to the Olive and Vine at Hogan Street.

Find our more: Five Special Services to Celebrate our move to Hogan Street.

Through Live streaming

Watch the service here on Facebook

Watch on Facebook

Watch the recorded service later

Facebook records the service and it will be available to watch later or share with others in your family and friendship circle.

 

Our church needs your support.

Please consider donating your offering online via the button below
or by direct bank transfer:

Account name:
Waranga Uniting Churches.

Bendigo Bank:
BSB 633-000
Account No:162 446 371.


Rather stay anonymous?

We understand that you may prefer to remain anonymous.  It may have been a while since you went to church, maybe you’ve never been to church and are just curious. We understand that you don’t want to be hassled just because you were curious.

If you want to remain anonymous there are four ways you can do it.

  • Choose the “Join without video” option. You will be able to see, hear (and talk if you want to)
  • Your name also appears in the bottom left of their picture in Zoom. This name will be the one you entered at sign-up. At any time in the meeting you can right-mouse click on your name and change or delete it.
  • You can choose to attend via the Livestream option.
  • You can watch the recorded service later on the website

About us

The Waranga Uniting Churches comprise congregations from the towns of Colbinabbin, Murchison, Rushworth, and Tatura.
You are welcome to join us at any of our worship services or activities.

Many faces… Many places… Many forms
Our congregations throughout the district are caring communities to which all people can belong.
Some of our congregations may be a tiny community of a dozen people, but they are warm vibrant and alive.
They have many faces. There are older people and young, families and single people, people of one culture or many.

While our congregations can be different, each aims to embrace all people… to unite them with each other and with God. This is expressed in part by our having an open table for Holy Communion, to which all baptised people are invited, welcoming children for baptism and being willing to marry those who are divorced.

We are by no means perfect, but we know that God loves us as we are and as we grow. Our congregations are communities in which people seek to follow Jesus, learn about God, share their faith, care for each other, serve the local community, and seek to live faithfully and with real joy. This is the kind of engaging church to which we belong.

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Don Quixote is a character in a novel by Miguel de Cervantes, first published in 1605. In the “real world” of La Mancha, Spain, Quixote is known as Alonso Quijano, a thin country gentleman, familiar to all as kind and friendly. He lives with his daughter and two servants. As a gentleman, he spends time studying medieval romance stories, full of knights, chivalry, castles, and jousts. This all goes to his head to the point where he goes crazy and actually starts outfitting himself as a knight. He believes that he has been called by voices to change the world and right all wrongs.

At this point in the story, art imitates life and life imitates art as the innkeeper doubles as a duke of a castle who dubs Don Quixote officially as “knight,” and a peasant girl at the inn becomes the princess and lady love for our knight errant. Don Quixote then goes out to fight perceived foes, both real and imagined in the name of his ladylove who stands for purity and perfection. Don Quixote has selective vision of the real world. Windmills are giant brutes, sheep are attacking armies, and slaves are oppressed gentlemen. Quixote is an idealist seeing things through rose-colored glasses at times. He fights impossible symbolic battles while the rest of the world says it can’t be done and mocks him for trying. It is ironic that a crazy man is showing humanity the “right way” to live. This character has survived the centuries demonstrating his universal appeal to all. Don Quixote is something of a Jesus figure, who saw meaning and purpose beyond the surface but endured mockery and humiliation from the crowd. This “fight for the right without question”, having moments of clarity in a sea of confusion and a belief in the transformative power of a crazy vision is what the essence of Quixote Thinking.