The Miracle of Sharing

The miracle of sharing invites us to consider how we must act compassionately and with faith when the task before us looks insurmountable.

Our gospel reading this week (Matthew 14:13-21) describes a challenging scene. Five thousand men (plus women and children) have gathered to listen to Jesus preach and have him heal their sick. It’s an isolated spot not far from the Sea of Galilee. Jesus and his disciples were trying to take some time off to rest, but when Jesus saw the people, “he had compassion for them and cured their sick.”

Late in the day, the disciples weary (and hungry) made a recommendation to the Teacher: Send the crowds away so that they can buy food in the nearby farms and villages. But Jesus had another plan: “They need not go away; you give them something to eat.”

Whether one reads this story as Jesus’ grace inspiring the crowd to share with each other, following the example of the disciples after they started to share their own food, or if Jesus literally multiplied what was given through divine powers, the result is the same:

God’s grace, when mixed with human activity is more than enough.

Both the grace, and human activity are necessary.

The story of the five loaves and two fish still speaks to our day.

We are called to continue to do what we can in the face of seemingly unsurmountable problems and seek God’s blessing on our efforts.

For it is in such acts that miracles can happen.


Lessons from the Magi

Before we take down the Christmas lights, and sweep up the pine needles, and settle into the summer of cricket, tennis and AFLW, the church gives us one more Christmas blast. The feast of Epiphany. The word Epiphany means “revealing or manifestation” — it is God being revealed/becoming manifest to the world through Jesus. Every year on this feast, we encounter a story of pilgrims on a journey. We meet the magi—outsiders, Gentiles, coming in search of the king. The gospel text for the Feast of Epiphany offers a powerful invitation to us as we enter a new year and cross another threshold of time. The story was recorded and has been retold because it contains some important lesson for the early church and for us in our quest for meaning and purpose in our lives. There are 8 lessons that I draw from the story that can help us on the journey.

1. Travel with others

2. Follow the star to where it leads

3. Start the journey, however long or difficult

4. Open yourself to wonder along the way

5. Be ready for holy encounters in messy places

6. Bring your treasures and give them freely away

7. Listen to your dreams, question authority

8. Go home by a different way

Like a child

Sunday 3rd October 9.30am streaming via Zoom from Colbinabbin- DAYLIGHT SAVING STARTS THIS SUNDAY!

“Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these’. Mark 10: 14

One of the stories that was emphasised in my Sunday school day, was Jesus’ apparent love of children. Mark’s gospel provides two stories, in back to back chapters, that often get conflated. Firstly, in response to the dispute among his disciples about who was going to be the greatest in the Kingdom of Heaven, Jesus does a “show and tell moment”. He puts a little child in their midst and says, “Unless you become as little children, you will by no means enter the Kingdom of heaven.”

Then in the very next chapter the disciples try to stop people from bringing their children to Jesus for prayer and blessing. Presumably because Jesus has more important things to do than to spend time with children. But Jesus tells the disciples, in no uncertain terms, to knock it off. “Let the little children come to me. And do not forbid them, for of such is the Kingdom of Heaven.”

At my worst as a child I’m sure I exhibited none of the characteristics that one would think are important in the Kingdom of heaven: Petty, mean, nasty, jealous, competitive, combative, and ignorant. Hardly values worth promoting in any Kingdom worthy of the name of God. No one wants to be childish, but Jesus clearly thinks there is something valuable about being childlike.

Join us as we consider what it is that makes little children the touchstone for the true believer.


An Outward Facing Church

Sunday 1st August 2021

Ours is an outward looking faith; we love because God first loved us. God sought us while we were still sinners and poured out his love and grace for us through his son Jesus.

There are a number of key stories that shape my understanding of the faith. These are:

      1. The Good Shepherd.
      2. The watching father/prodigal son.
      3. The light/city on the hill.
      4. The yeast in the lump of dough.
      5. The Good Samaritan.

These five stories encapsulate for me so much of what it is to be a Christian and what it is to be the church.

The Good Shepherd is the searching God who seeks us out before we begin to look for him. Before we knew we were lost.

The watching father/prodigal son is the story of someone who is vigilant, watching, ready. He has already planned what he will do when he sees his lost son. This will not be a churlishly, conditional welcome; letting him return with strict conditions, but an open armed loving and extravagant welcome with a celebration feast.

The light/city on the hill. To be visibly Christian to be visibly available, open and welcoming. To light a candle in the darkness, rather than to curse to darkness. To be a church, to stand for something that can be seen from afar and guide people home.

The yeast in the lump of dough. This is but one of many stories told by Jesus about the value of the small and seemingly insignificant. Stories of salt, mustard seeds, five loaves and two fish celebrate the value of small things, small changes, catalysts of transformation. To live out the simple virtues of honesty, integrity, caring and trust. To do the right thing, even though it seems that the rest of the world is profiting from doing at the sharp, the clever underhand thing. To believe that our presence in the world talking, sitting, eating, caring, loving, our neighbour matters.

Finally, the Good Samaritan. The outsider we least expected to be a model of the good, portrays the human virtues of compassion, courage, care and sacrificial service.

These five stories characterise a church and a faith that looks outward beyond ourselves. Join us this Sunday as we reflect on being an outward facing church.


Opening Service – Olive and Vine Tatura

New Beginnings and Second Chances

Sunday 11th July

This was our first service in our new home. It’s been a busy week getting the worship space ready, but we think it looks great and conducive to being a place for reflection, prayer and fellowship. It’s a new beginning for Tatura Uniting Church. Everyone is welcome to join us this Sunday.
The story of God’s people is a story of new beginnings.
The bible starts with those famous first words, “In the beginning when God created the heavens and the earth…” Genesis 1:1
The story of Noah and the flood is a story of a new beginning.
The story of Abraham being called to “‘Go from your country and your kindred and your father’s house to the land that I will show you.” Is a story of a new beginning.
The story of Moses leading the Israelites from slavery in Egypt to the promised land is a story of new beginnings.
And so it repeats throughout the bible as kings rise and fall, as prophets call the nation back from corruption and decline, God offers new beginnings.
In Jesus the promise of new beginnings takes on flesh and bone. The gospel stories resound with people being offered and accepting a new start; healing, release and forgiveness let people make a new beginning.
This week we have a new beginning at the Olive and Vine in Hogan Street, Tatura. We will hear and reflect on three brief familiar stories:
• The parable of the lost sheep
• The conversion of Zacchaeus the tax collector
• The restoration of Peter after his threefold denial of Jesus.
Each of these stories go to the heart of the gospel and our faith.
• Jesus, the Good Shepherd seeks out the lost and rejoices when they are restored.
• People can change.
• God has a particular concern for the outcasts and those on the margins.
• Failure is never permanent.
• We are charged with caring for others.
Paul was later to write, “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!”
This promise of a new beginning, a second chance, is at the heart of the gospel.
It is good news. May it be our motivation and our message for our new beginning at the Olive and Vine Tatura.


What’s most important?

Streamed from Colbinabbin 25th October 2020

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. ‘Teacher, which commandment in the law is the greatest?’
He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.”
This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” 
On these two commandments hang all the law and the prophets.’  (
Matthew 22:34-40)

When it all gets boiled down, it’s pretty simple. Love God and love your neighbour.

The harder parts are in the qualifiers to these commands:

  • the complete dedication of heart and soul and mind
  • and loving yourself. There’s a lot of self hate, shame and judgement that we heap on ourselves.

Join us as we explore what it is to love God, love our neighbour and love ourselves.


Focus on all that is good – Positive psychology from the first century.

Sunday 11th Oct 2020 Streamed from Colbinabbin

Focusing your attention on the good things in your life is one of the best ways I have found to appreciate what you have, to find joy in your surroundings, and value the little delights we might otherwise overlook. Appreciation for the good things that happen in life, is an essential part of building happiness. When you’re going through a tough time it can be hard to remember to be grateful for the good stuff.

Writing the young church in Philippi, the apostle Paul advised them to turn their attention to the things that build us up and bring joy, “whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.”  (Phil 4: 8)

Paul’s advice to focus our mind on the good, the pure, the noble prefigures the development of ‘positive psychology”

Traditionally in psychology, the focus has been on identifying and treating mental health problems such as depression. This is critically important for those facing mental illness however, it provides an incomplete picture of mental health. Positive psychology is a relatively new branch of psychology that shifts the focus from what is clinically wrong, to the promotion of wellbeing and the creation of a satisfying life filled with meaning, pleasure, engagement, positive relationships and accomplishment.

Being a Christian is not about putting on a happy face all the time. Life can be hard and disappointments and challenges are inevitable. However, there are some strategies and skills that allow us to navigate the challenges of life more effectively and enjoy life despite the upsets.

Paul was writing this letter to the Philippians from prison, most likely from Rome, where the threat of death hung heavily over him. Yet he proclaimed that he had learned the secret of contentment. “I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me.” (Phil 4:11-13)

Paul believed in a God who cared for him in his suffering. The answer to his prayers was not to be removed from prison or ultimately not to be put to death by the Romans, but to know peace and contentment in the knowledge that all circumstances can be redeemed, transformed by the things we focus on. We create meaning by how we respond to life’s circumstances. 

“Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4: 6)

Watch the recorded service as we explore these ideas and express our gratitude to God for the blessings of love and life.


The Scandal of Forgiveness

Sunday 13th Sept 2020 Streamed from Colbinabbin

Throughout the New Testament, one of the most important themes is that of God’s forgiveness of our sins:

“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us.” (Ephesians 1:7–8, NRSV)

“He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13–14, NRSV)

“I am writing to you, little children, because your sins are forgiven on account of his name.” (1 John 2:12, NRSV)

Jesus reveals a God who truly does forgive sins. On several occasions during his ministry, Jesus drew the ire of the scribes and Pharisees by forgiving sins on God’s authority. (Luke 5:20, 7:48, 23:34, etc.).

In this Sunday’s gospel reading, Jesus teaches his disciples to always forgive those who sin against them, up to seventy-times-seven times (Matthew 18:21–22).

Jesus shows us that God truly forgives sins, which means that he does not demand payment for them. God forgives.

As last week’s Psalm put it:
“as far as the east is from the west,
so far he removes our transgressions from us..” (Psalm 103:12, NRSV)

As Paul puts it:
“God was in Christ reconciling the world to Himself, not counting our sins against us.” (2 Cor. 5:19)

It is scandalous. We don’t have to earn it. He doesn’t put us on a “good behaviour bond” and he doesn’t give us a suspended sentence. We read that “love keeps no record of wrongs” in 1 Cor. 13.

Jesus commands us to forgive others when they sin against us. He does so on the basis that this is how God responds when we sin against Him. Because we have been forgiven, we should forgive.

So, how does God respond to sin? God forgives sin. Full Stop!.

We also are encouraged to forgive freely, because we have freely received this same forgiveness.

Jesus freely forgave sins all throughout his ministry on earth. He even forgave the worst possible sin imaginable – killing God – with these simple words: “Father forgive them. They don’t know what they’re doing.”

We are all forgiven. Christ has declared us forgiven. God does not count our sins against us. God keeps no record of wrongs.

We are free.

We are forgiven. Go and do likewise.

You can watch the service below.

Who do you say that I am? Recognition and identity in a world of shifting meanings.

Sunday 23rd August 2020 – Streamed from Colbinabbin UCA

The question “Who Jesus Christ is?”, is a basic question that every Christian has to wrestle with. The New Testament had dealt with this question in a direct way. It was Jesus Christ himself who raised with his disciples the question of his identity: “Who do you say I am?” [Mt. 16:15; Mk. 8:29; Lk. 9:20]. Simon Peter who was the more articulate among the disciples, had a classic answer. He said: “You are the Messiah, the Son of the Living God.” This became Peter’s declaration about Jesus Christ. It became a classic declaration, remembered and repeated by every Christian for almost twenty centuries.

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’
And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’
He said to them, ‘But who do you say that I am?’
Simon Peter answered, ‘You are the Messiah, the Son of the living God.’
And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.
And I tell you, you are Peter,
and on this rock I will build my church, and the gates of Hades will not prevail against it

Sometimes we get the words right, but the meaning wrong. Simon Peter had the right word, but what he meant by “Messiah” was poles apart from what Jesus meant by it. And yet it was a declaration that changed Simon Peter too. As he named Jesus “Messiah”, Jesus named him “Peter- the rock” giving him a new identity and future.

Identity is a tricky thing these days. Most of us have multiple identities.

When I was in hospital recently, whenever I had to fill in a form as I moved from one part of the system to another, I was asked “Do you identify as…” Usually this question related to identifying as “aboriginal or Torres Strait Islander”, but there was also a question asking what gender I was, which not only had the usual “Male and Female” options but also one or two others, “Other (please state)” or “Prefer not to say”

These days “I identify as …” has become a powerful and controversial phrase. It is an expression that has captured our attention, variously generating respect, alarm and frustration. What does it mean to identify oneself “as” something? To identify oneself is to claim a name for oneself, to claim that a certain description is deeply true of me. What does it mean to identify as a Christian, a follower of Jesus?

Watch Entire Service

(Sermon starts at the 35 minute mark)


“Here I am” – Heeding God’s call

Sunday 28th June 2020 – Streamed from Rushworth UCA

Responding to God’s call to love and serve can be scary. When we say “Here am I” we make ourselves vulnerable. This Sunday our service will be led by Rev Michele Lees, the minister at Echuca-Moama UCA. Michele will lead us in looking at two very different stories in which people felt called to action by God. The first story is from Genesis where Abraham feels called to sacrifice his son Isaac, and the second story is from Matthews gospel where Jesus calls the disciples to go out and proclaim the good news of the Kingdom of God to their culture.

We look at how willing we are to be vulnerable to what we believe God is asking us to do, how open we are to welcoming the stranger, and what is our reward. God has welcomed us in Jesus, and as we welcome the stranger and particularly the marginalised, we welcome Jesus into our lives and our community.

The God within

Sunday 17th May 2020 – Streamed from Murchison UCA

 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands.” Acts 17:24

As our church buildings have been closed, we have had to reaffirm, rediscover and renew the truth that the church is people, not buildings. As the the early church put it, “You also, like living stones, are being built into a spiritual house” I Peter 2:5

God lives within us. It is a shocking truth that we can easily forget. Broken and as fallible and fault-ridden as we are, God lives within us.

​Our meeting places are closed but we still meet together as the body of Christ and live and act as the church. We care for each other. We phone our neighbours to check on them. We pray alone and together. We seek and find faith, hope, meaning, grace and community. God is with us. God is in us.

In the second century, Irenaeus, Bishop of Lyons, (130–202 A.D.) said that God “became what we are in order to make us what he is himself.”

God became human to make us divine!

Irenaeus also wrote, “If the Word became a man, It was so men may become gods.”

God in us transforms us to be like God.

To many modern Christians, words like “meditation,” “mystic,” and “mysticism” bring to mind Eastern religions, not Christianity. Consequently, most of us associate Eastern religions with mysticism but mysticism is a vital part of the Christian heritage as well. In fact, it is actually the core of Christian spirituality. Mysticism simply means the ‘spirituality of the direct experience of God.’

Direct experience of God is a kind of knowing that goes beyond intellectual understanding. It is not a about “belief.” It is not of the mind but of the heart. It is marked by love and joy but it is not just an “emotional experience. It is an experience of the divine that moves us to experience love and joy and consequently, a desire to give back to God.

Jesus proclaimed “I and the Father are one” (John 10:30) and “ I am in my Father, and you in me, and I in you.” (John 14:20)

These are mystical words to be enjoyed and celebrated. They remind us that, just as the “Farewell Discourses” in John’s Gospel, that is, the love letters Jesus wrote to the disciples, tell us that God and Jesus are one, they also tell us that we are part of that One. God, Jesus and the Spirit, the divine three, are in us. We are, and we increasingly become part of the divine. Thanks be to God.

Faith in a time of uncertainty

Sunday 19th April 2020 – Streamed from Colbinabbin UCA

We are currently living in a time of uncertainty. I am 67 years old, I grew up when the Cold War was at its height with the Soviet Union and the USA pursuing the policy of Mutually Assured Destruction, the Vietnam War raged, the music of the Beatles and the Rolling Stones voiced the disillusionment and anger of a generation that was alienated from the world my parents knew. We challenged authority. We broke the rules.

I’ve seen the Soviet Union collapse, the Berlin Wall fall down, the Apartheid system overthrown. I’ve learned to live with uncertainty. But I have never experienced or observed the sort of uncertainty that we are currently grappling with: a viral pandemic that is killing tens of thousands, destroying the economies of nations, disturbing our routine, challenging our expectations, and causing us to fear that “normal life” may never return.

We are in isolation. Fearful of every contact with the outside world. What can we depend on? Does anyone know the way out of the situation we are in? This Sunday’s Gospel reading (John 20:19-31) is set in the days immediately after Jesus’ crucifixion with stories circulating that he has risen from the grave. The remaining disciples are self-isolating in fear and Thomas is refusing to accept the reassurances of others. When everything is uncertain, how do we find the inner peace and confidence to move forward?

Bread for Life- Bread of Life in Lockdown No 6.

Sunday 8th August, streamed from Colbinabbin

Once again we are in lockdown in Victoria. We live in strange and dangerous times. Once again we pivot to being on-line via Zoom.

Our service this Sunday will be led by Joan McRae and we will share in communion (presided over by Brian Spencer).

Bread is one of the oldest human-made foods, with evidence in NE Jordan dating from 14,500 years ago.  From the dawn of agriculture about 10,000BCE, it was possible to use grains as the main ingredient of bread.  Later, foam scooped from beer, or wine mixed with flour led to fermentation and the lightness which makes bread so enjoyable to people in the Middle East, Central Asia, North Africa, Europe and the Western world. Then there are the flat breads of the Middle East, Asia and even South-East Asia.

So is it any wonder that what one writer calls the ‘Get Up and Eat Angel’ of 1 Kings 19 provides a loaf and a jar of water to nourish the exhausted Elijah?  Having been told to eat twice, Elijah is sustained by this extraordinarily ordinary food for a journey of ‘forty days and forty nights’.  We will explore this ancient story and the even older one Jesus refers to (Exodus 15.4ff; John 6.49ff) of bread from heaven.  Then we come to the Bread of Life, Bread of Heaven, bread in the holy meal we share, blessed bread which becomes for us the Body of Christ, the Bread of Life.  Bread that sustains us for the journey; bread for pilgrims!

Joan planned to make the Colbinabbin Communion bread during the service – and still will, but at home.  You can join with her to make a very simple pita bread, this particular recipe coming from Syria – Joan chose it instead of a Palestinian one because it is easy and quick.  Or Google a flat bread, if you have no yeast! Click here to download the Syrian Pita Bread recipe  It can be baked in the oven or in a fry pan.

Join us as we reflect on and join in eating blessed bread- the bread of life.

Final Service at Thomson St, Tatura

Sunday 4th July 2021

In this service we say a fond farewell to the church and halls at Thomson St, Tatura. We are moving to 115 Hogan St., Tatura and while we are excited about the possibilities that await us in our new home, we are celebrating the life and witness that has been part of the Thomson Street buildings since 1959.
We have invited back past members and ministers. Some who cannot attend in person due to health, distance and Covid travel restrictions will join us on Zoom.
This church has been a sacred place. It has been a place of worship and a centre for mission, and it still carries commitment of those who made its building possible. Since 1959 it has offered in faith the Word and Sacrament of the Body of Christ. It breathes with the prayers of several generations.
This house of worship has been a blessing for us and for many, through the worship that has been shared, God has met us here in the Word that has been read and proclaimed, and in the sacraments that have bound us closely to God and to each other. As we prepare to leave this place, we pause to recognize and remember the people and the events which hold special meaning for us.
Join us as we bid a fond farewell to Thomson Street.

The Scandal of Grace – Workers in the Vineyard

Sunday 20th September 2020 Streamed from Colbinabbin

I’m surprised how popular the Buddhist idea of “karma” is these days. Even quite non-religious people, people who would have very little idea of the teachings of Buddhism will say “That’s karma”  when something bad happens to someone they feel has been living the low life. Karma is the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect). Or more simply “what goes around, comes around’. We like karma for other people, but we prefer grace for ourselves.

Throughout the New Testament, one of the most important themes is that of God’s grace. His unmerited love for us. We don’t get what we deserve. It’s a story that is told many times and in many ways throughout the Old and New Testaments.

Mostly we like it. We like grace, especially for ourselves. 

In Matthew 20: 1-16 Jesus tells an elaborate parable about a vineyard owner and his workers at harvest. This is one of Jesus’ more provocative parables. It continues the subversive themes of the gospel:

  • The least is the greatest
  • The seemingly upright are degenerate
  • What seems to be too little is more than enough
  • The outsiders are really the insiders
  • The first shall be last, the last first.

I like this parable not just because I have a vineyard and have at times, when there is a crop to be urgently picked, gone out at midday and knocked on the door of a couple of guys who were sleeping in their van by the side of the road, begging them to “come and work in my vineyard”.

But I love it because it exposes our ambivalent attitude to work. Is it a blessing or a curse?

It’s essentially a similarly constructed story as the “Prodigal Son”, which we like, because even if we have lived fairly conventional lives, most of us can twist ourselves into believing that we are the wayward child welcomed back by a loving father. But in the parable of the labourers in the vineyard most of us identify with the people that get criticised. We are the hard working, early risers, who have been in this for the long haul, we are the ones who deserve more.

I love this parable because it is confronting. It reveals our ambivalent attitudes to work, our harsh attitudes to other people, and alerts us again to the dangers of comparison.

But most of all, I love this story because it is a story about grace. We don’t get what we deserve. We get what we need. We are all 11th hour labourers, blessed abundantly by God’s grace, loved and called to transformation.

Join us this Sunday as we celebrate this great truth of our faith, even if it makes us squirm in our seats a bit.

You can watch the service below:

Flexibility and Focus – Staying on-track in a world of diversions

Sunday 16th August 2020 – Streamed from Colbinabbin UCA

As the Covid-19 crisis ebbs and flows, so many people are working from home. Working from home has some special challenges particularly if we do not have a separate office and end up working from the kitchen table. For parents of young who are now home schooling or unable to attend childcare it is incredibly difficult.
It has become difficult for working parents to juggle full-time with kids and working from home while trying to have as much efficiency as possible. During the initial days, many working parents approached the situation like a vacation, with little or no structure of schedule or timings. For obvious reasons this quickly turned into a very frustrating situation for everyone. Parents were not meeting the deadlines, they were constantly worried about their kids, their entertainment time, their meals, etc. All the time anxiously watching the daily reports of Coronavirus numbers and locations.
We need structure, we need boundaries and we need goals to survive in a world or distractions and diversions. I often hear people comment that “Coronavirus has just accentuated the problems that were there all along.”
In our Gospel reading this Sunday, Jesus finally draws the line between his sense of mission and the urgent and compassionate distractions to that mission; and then he gives in and acts with compassion anyway. I can almost hear him say, “But this is the last time!”


The Worth of Sparrows

Sunday 21st June 2020 – Streamed from Colbinabbin UCA

“Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.”
The set Gospel reading this Sunday, Matthew 10:24-39, is challenging. There are at least eight pithy sayings of Jesus that could be the basis of our reflection and study.
These include Jesus telling us:-

  • -“Do not fear” (vs 26 and 31)
  • Secrets are being shouted from the rooftops (vs 27)
  • The Gospel is a source of division (vs 34-37)
  • Those who find their life will lose it, and those who lose their life for my sake will find it. (vs 38-39)
  • God has a special love for the small and insignificant. (vs29-30)We’ll start with the worth of sparrows.

I will try not to avoid the harder sayings.
We’ll see if we can knit the whole lot together and see what they say to us today.
In Victoria, we’ve had a week of secret things being proclaimed from the rooftops, with three Victorian Government ministers resigning as their secrets found their way into the light.
George Floyd and Rayshard Brooks were not powerful or rich, but they have not “fallen to the ground” unnoticed. The world continues to reverberate with the cries of the marginalised saying that “they matter!” Like the tax-collectors and sinners that Jesus spent his time with these “no-bodies” matter to God and through them justice and reform will come.
We have seen division and conflict in communities and in families as people take sides in divisive debates over systemic racism. This includes drawing attention to those who continue to suffer from decisions and events of the past.
There has been debate about statues of people, once considered heroes, who now find themselves on the wrong side of history.
And of course there is the ongoing impact of Covid-19 and how we should respond to it. Is it under control? How quickly should we ease the restrictions, etc.
We so easily think of our efforts as worthless, two a penny, but the Gospel assures us that God cares for and values the small and insignificant beyond our imagination.
“So do not be afraid; you are of more value than many sparrows.”

Reflections on suffering and grace.

Sunday 14th June 2020 – Streamed from Tatura UCA

“What did I do to deserve this?” It’s something of a reflex cry we make when bad things happen to good people (especially ourselves). Hidden within that cry is the irrational belief that God (Karma/The Universe) dishes out sickness, accidents and misfortune to those with whom he is displeased and somehow he has got us mixed up with somebody else or the punishment is not proportional to our misdeeds. Once we say it out loud it sounds crazy, and it is. The God revealed in Jesus doesn’t dish out unmerited suffering, but unmerited grace.

“For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.” -Romans 5:6-8

Grace is not natural, not normal. For those of us who grew up in the church, or who have been Christians for any length of time, grace starts to lose its astounding character. It seems more common, ordinary, and natural. We throw the word around without much thought. God’s grace is simply not amazing anymore. As “good” people we we neither deserve punishment nor need grace. But believe me there are many people who persecute themselves, feel they are being punished and desperately need grace and peace in their lives. Grace is still the “good news” we need to spread in our community.

A word of hope for the unsure, nervous and overwhelmed.

Sunday 10th May 2020 – Streamed from Colbinabbin UCA

A regular message on my TV screen starts by saying “We are unsure, nervous and overwhelmed…”
If we were writing that message, we might include other feelings: fearful, anxious, tense, full of doubt, despairing.
Or we might acknowledge that we are struggling to endure the pandemic, longing for the restraints to be lifted.
‘How much longer, O Lord?’ we may cry.
Joan McRae will be our guest worship leader this Sunday. Joan is a very experienced lay preacher who regularly takes services for the Waranga Uniting Churches. This week Joan responds to the question, ‘In the light of the current world crises, how can it be Easter?’
As Joan explains, “Easter isn’t over? We are only halfway through the Great Fifty Days of Easter – it’s a season, not a day!”
It is Easter, and the joys of Resurrection victory colour the life of the Church. But in Easter 2020, there are two current world crises, as we are overwhelmed by climate change as well as COVID-19. For Australians there is also the crisis of the bushfires aftermath. And so we come to the readings for Easter 5. Perhaps John 14 leaps out, because we know the comforting words so well: ‘Do not let your heart be troubled!’ But, like the Rev’d Dr Jane Hunt, we may well be wondering ‘How can our heart not be troubled in these very troubling times?’
It’s a very good question, needing an answer.
As we consider the readings, we will see that all four are written by or to people in extreme distress, people desperately needing a refuge, needing help now!
So we will explore the readings together, to see how our faith interacts with the crises in our world. We will find Good News!
Join us as we as we explore what it is to embrace an abundance mentality as we seek to follow Jesus.

Does it have a happy ending?

Sunday 26th April 2020 – Streamed from Tatura UCA

My wife hates it if I tell her how a movie ends before she has seen it. She even hates watching the promos for an upcoming TV episode.

Why is it we don’t want to know? How is it that we enjoy the suspense, the uncertainty and fear we experience when watching a movie, when in real life we hate uncertainty? If I am driving, I like to know for sure that the route I have taken will lead me there. If I am buying a house or second-hand car I want to check it out thoroughly to remove the uncertainty and fear we feel about making such purchases. If I have had medical tests because the doctor has said “something’s there”, the uncertainty and anxiety caused by waiting and not knowing can be unbearable.

For millennia clairvoyants, prophets, shamans and now futurists have tapped into our desire to predict what is going to come. To remove the uncertainty that causes fear.

Soren Kierkegaard the Danish philosopher and theologian said, “Life can only be understood backwards; but it must be lived forwards.” That is we can only make sense of the events, joys, misfortunes and struggles of our lives as we look back sometimes many years later. In the meantime we must live our lives as best we can.

The resurrection stories of Jesus appearing to his disciples are very much about him helping them “understand it backwards” as they come to terms with very unexpected endings (and new beginnings).

Join us as we as we explore what it is to embrace the uncertainties of life with faith.

​Living the abundant life.

Sunday 3rd May 2020 – Streamed from 

The set bible readings for this coming Sunday (Easter 4) each have something to say about abundance and scarcity. These readings take on new meaning and ask us new questions in the light of our recent experiences of panic buying in response to the spread of Covid-19.

“My cup runneth over” Psalm 23

“I came that they may have life, and have it abundantly.” John 10

“All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.” Acts 2

Abundance mentality says that there is enough for everyone, so someone else’s gain is not your loss. Some people may have everything but they still feel poor. Some other may have less but they feel abundant.

Join us as we as we explore what it is to embrace an abundance mentality as we seek to follow Jesus.

It comes from the heart.

Sunday 29th August 9.30am streaming via Zoom from Tatura

“For it is from within, from the human heart, that evil intentions come.”  (Mark 7:21)

Goodness comes from within, 6655321. Goodness is something chosen. When a man cannot choose he ceases to be a man.”  (Anthony Burgess, A Clockwork Orange)

Whether it’s the good we do or the evil we do, it comes from within; these acts are the outcome of thoughts, values, feelings and beliefs.

People are not better because they are well dressed. They are not worse because they are poor. We are prone to make judgements about people based on their appearance, status, cultural background and gender. But experience tells us that evil can hide beneath the cloak of respectability. The problem of abuse of children by clergy has been prolonged by the undue respect that has been given to position, title and appearance.

The scribes and Pharisees attacked Jesus because his disciples didn’t follow the traditions of the religious class. Jesus attacked the scribes and Pharisees because they regarded these traditions as equal to the core of the faith. “You abandon the commandment of God and hold to human tradition.” (Mark7:8)

Good lifegiving traditions are a bit like habits, but rather than being individual are collective in nature. At their best they grow from shared values and beliefs, at their worst they are mandated by authority figures. Sometimes we confuse these expressions of the belief and values as if they were the actual beliefs and values. They are not! We need to continually revisit traditions and refresh, revise or discontinue as we find fresh expressions for the faith that we share. It comes from within and it must be freely chosen.

Join us as we reflect on traditions and our faith.


Palm Sunday Service

Our Palm Sunday service started with high hopes. Lots of preparation, but were not prepared for the NBN to drop out just as the service proper began. Lots of patience needed as temporary work-arounds kept us going. Still so much to learn. But we meet. More than the previous week. It’s live. It’s real. It is the church meeting together to pray, sing and share together in this time of the Covid-19 Pandemic.